Master Da'an: Think about how the Buddhist method is legal

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Jiang Weinong, named Zhongye, Dharma name Miaoxu. In his books, he sometimes signs illusions, while others sign scenic spots. A native of Lingge Village, Jiangning, Jiangsu Province. His grandfather, Le Feng, served in Ezhou and settled there. When he was young, he recited the Diamond Sutra with his grandfather and never stopped for the rest of his life. His father, Zhang Wu, served as an official for decades, traveling through Jiangxi to Shu, and the farmers accompanied him to assist Zanxiang. In the year of Guangxu, the agricultural promotion was held in the township, and the aspirations were joyful, and he was unwilling to enter the officialdom. In the autumn of the twenty-ninth year, he arrived in Shanghai After his father's death, amidst his grief, he took the opportunity to persuade his mother, Guo, to fast and chant Buddhist scriptures for a long time. At that time, the five northern provinces were suffering from severe drought, and the farmers were entrusted by Jian Zhaonan to go north with money to participate in the Buddhist Relief Conference, lending 100,000 yuan and saving many lives. On the twenty-ninth day, he returned to Shanghai, where his mother feigned illness. The farmer recited the Great Compassion Mantra for him and ordered his family to recite the Buddha's name to bless her. On her deathbed, her mother sat up, clasped her palms to the west, recited the Buddha's name, and then passed away. Farmers became even stronger in this belief. Together with Jian Zhaonan and Yujie brothers, he founded the Gongdelin Buddhist Scripture Circulation Office in Shanghai, collecting scriptures from the north and south and various famous mountains, circulating them throughout the country, and spreading Buddhism. In the summer of the twenty-ninth year, the laymen in the South Garden of Shanghai initiated a lecture meeting, and the farmers proposed to invite Master Dixian to teach the Mahayana View. Farmers' daily notes, in the deep and subtle, twists and metaphors to illustrate it, is called 'narrative'. In the summer of Yichou, Venerable Bai Puren came south to preside over the Golden Light Puja, and publicly promoted Nongxiang to help publicize, so he traveled thousands of miles from Shanghai to Hangzhou and Xiang to Hubei and Ning, and personally attended the meeting, in an orderly manner. In the autumn of the sixteenth year, at the request of the good faith in Fujian, he went to Fuzhou to preach Buddhism, returning only three months later. In the autumn of Gengwu, he gave a lecture on 'Mahayana Zhi Guan Shu Ji' in Shanghai, which took more than a year to complete. The Lotus Society was established and was elected as the president. Therefore, he often lectures on Mahayana scriptures in the society and leads the members to chant Buddhist rituals. In the summer of Jiaxu, lectures on the Diamond Sutra were held, and the puja was completed, resulting in three thick volumes of lectures. In the first summer of 1938, he showed illness and had stomach discomfort. A friend inquired about the illness, and the farmer said, "Once you pass through Huangmei, you will be very serious." His disciples were in the Buddhist hall next door, chanting Buddha for him, and the Buddha's name was continuous all day long. The farmer also lay peacefully in meditation, his spirit very clear. By mid-May of the old calendar, his illness had slightly increased, and he was bedridden, but his spirit became clearer. On the night of the eighteenth, he said to himself: 'The golden light shines everywhere, and the Buddha comes to guide me. So he invited all the Taoist friends, but Cai Jiping did not arrive until twelve o'clock because of business, and the farmer still edicted him: 'The practice is based on 'universal virtue and vows'. Then he clasped his hands together and said nothing, sitting upright amidst the cries of his friends and family members, and passed away. He lived to be sixty-seven.
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